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Just Hanukkah
from the Boston Globe Sunday Magazine
I can’t pin point it exactly, but my Hanukkah dilemma definitely began
when I was a little girl. I grew up in upstate New York with a Protestant
but agnostic father, and no mother. I was only vaguely aware that my mother,
who died when I was three, was Jewish.
There is
of course, my sixth-grade school photo,
in which a delicate Star of David hangs around
my neck from
a thick leather rope. It had been a
gift from my grandmother,
my mother’s
mother.
I broke the thin gold chain by accident when
changing my shirt. I was so intent on refastening
the Jewish star around my neck that I used the only
thing I could think of, a leather shoe lace pulled
from
my work boots.
There was the Yom Kippur I pretended to be sick so that I could
stay home from
school. I knew nothing more about
the holiday except that the two Jewish kids in
my class did not come
to school that day. I wandered around an empty house
wondering what I
was supposed
to be doing. But I was oddly gratified to know
I would be counted as
one of the (3) absent from school that day.
Now, jump ahead many years and I am married- by a Rabbi- to a Jewish
man
whose family celebrated Hanukkah but with a “little” Christmas
on the
side. It was not the celebration of their neighbors; a Christmas
that was holy
and historic and deeply meaningful. It was a secular Christmas,
more like
the one I had had as a child - mainly Santa Claus.
So naturally, my husband and I celebrated Christmas, a little from
him
and a little more from me.
We didn’t buy a tree, although I did decorate our front door
with a
wreath smelling of fresh pine and hung with red glass bulbs. We
exchanged
gifts on the morning of December 25th. I played Bing Crosby records
on my record
player and I sang along like my father used to. It didn’t matter
that I was Jewish. Did it?
In 1987 when my first son , Sam was born he was welcomed into the
Covenant of Abraham with a traditional Bris. Lucky for me (and
my husband)
Jewish law dictates that Judaism is passed on from one generation to
the next
through the mother- so my son is Jewish because I am Jewish- and
I am Jewish
because my mother was Jewish.
I liked knowing this, for no other reason than because being Jewish
was my birthright. That it belonged to me and I belonged to it.
It was a gift
from my mother, like the necklace was a gift from my grandmother.
Along came December 25th, the first with our new son, and we had
our
little “Christmas”. Santa arrived and filled our
stockings. The following
year, Sam made a Menorah at his preschool- which happened to be
at the JCC-
so
we lit that, too. This goes on for a while- a little “Christmas” with
a little
Hanukkah on the side.
“You don’t have to talk about any of this Santa Claus stuff when you’re
at school. Okay Sam?” I told my son. I was clearly beginning to feel
guilty
but I tried to ignore it.
Over the next few years, along with Passover with my in-laws,
Rosh
Hashana (when my second son, Ben was born) and Yom Kippur, which
I have
since learned a great deal about- celebrating even a “little” Christmas
seemed
more and more wrong. I felt more and more guilty. And so we decided
to phase it
out. And each thing we lost- the first to go were the red stockings,
trimmed
with white fur, embroidered with our names- I felt myself gaining. I
was deciding
who I wanted to be and what I wanted to do. Only it had to compete with
the
Christmas I remembered as a child. I had to know I wasn’t cheated
my children
out of anything. I had to believe they weren’t
missing anything. It had to be big.
The morning of our first “big” Hanukkah , we woke up early
and ran
downstairs to open our eight gifts a piece , all displayed
in front of the fire
place. And then there was the Hanukkah we tried having seven
tiny gifts
each night and then a whole big bunch the last night. By the time Sam
was
old enough to start Hebrew school, I knew this wasn’t going to
work, not if
I was going to be who I wanted to be. So who was it I wanted to be again?
I finally realized it wasn’t enough to try and force Hanukkah take
the
place of Christmas. I had to embrace Hanukkah for the festival
that it is. I
had to learn that Hanukkah is not a major Jewish holiday.
Hanukkah is not
nearly as important as the High Holy days or as Passover.
It is not even as
important as some of those holidays most people have never
heard of like
Sukkot or Simchat Torah. But it is important because it is the story
of a near
assimilation, the story of Jews imitating the style and Traditions
of Greeks
around them . It is the story of what happens when you forget
who you are.
There is also the one about a little girl with a tiny Star
of David around her neck,
who wanted so badly to know who
she was.
Now, my boys
are 13 and 10. We have a Hanukkah every year for eight nights
in
our
house, and one of those nights we invite as
many friends as we can.
We have enough jelly doughnuts to give all of us bellyaches.
My girlfriend
makes her special potato latkes. We put out bowls of sour cream
and apple
sauce. We exchange small gifts. The kids eat chocolate coins
and I spend the
next week picking crumpled tin wrappers from the floor. I play
my Klezhmer
music CD on my CD player.
We light our Menorahs to remember the miracle of Hanukkah,
the oil that
lasted for eight days. And all the small miracles that can
happen in every life.
We are making our own holiday memories. Like the one night
I put the
Menorah with all eight candles fully flaming in the dining
room window, too
near the tissue paper dreidels. Really, you hardly notice
the charred wood
windowsill at all since I’ve painted it. The paper
dreidels disappeared all
together.
Or like the first year, Sam was able to recite all three Hebrew blessings.
Better yet, the first year I was able to recite all three Hebrew blessings.
We watch to see whose candle will be the very last to burn out and that
person gets to make a special wish as the tiny spiral of smoke disappears
up into the air.
When we drive through our neighborhood around the end of December,
Ben
is fond of pointing out houses that are decorated with sparkling
strings of
lights or colorful trees peering out of living rooms. His favorite
are the homes
with one single white light in every window.
But I am quite certain he is not jealous. He does not feel
left out. He does not
think he is missing anything. On the
contrary, just as those people know who
they are and are enjoying the
beauty of their holiday, my children know who
they are. And with that
I believe I have given them a greater gift than could be
unwrapped any
December 25th, or any 24th of Kislev or any morning, of any life.
We are Jewish and we celebrate Hanukkah, not too big not too
little.
Just Hanukkah.
Originally
appeared in the Boston
Globe Sunday Magazine on
Nov. 12, 2000
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